{"id":2599,"date":"2026-04-25T17:46:49","date_gmt":"2026-04-25T15:46:49","guid":{"rendered":"https:\/\/pastadedibuix.com\/?post_type=portfolio_page&p=2599"},"modified":"2026-04-25T17:46:49","modified_gmt":"2026-04-25T15:46:49","slug":"llibertat","status":"publish","type":"portfolio_page","link":"https:\/\/pastadedibuix.com\/ca\/obra\/llibertat\/","title":{"rendered":"Llibertat"},"content":{"rendered":"

En aquest assaig tan discret com decisiu, el soci\u00f2leg polon\u00e8s Zygmunt Bauman (1925-2017) ens convida a repensar un dels conceptes m\u00e9s preuats i, alhora, m\u00e9s malentesos de la nostra civilitzaci\u00f3: la llibertat.<\/p>\n

Tot regant el terreny d\u2019on brollar\u00e0 l\u2019obra l\u00edquida<\/i> posterior, Bauman mostra que \u00aball\u00f2 que considerem evident i clar est\u00e0 lluny de ser-ho\u00bb i que la llibertat \u00ab\u00e9s molt m\u00e9s del que veiem a primera vista\u00bb. D\u2019entrada, m\u00e9s que una propietat inherent de l\u2019\u00e9sser hum\u00e0, apareix hist\u00f2ricament com a relaci\u00f3 social: \u00abperqu\u00e8 un<\/i> sigui lliure n\u2019hi ha d\u2019haver almenys dos<\/i>\u00bb. No podem gaudir-ne sense alhora privar-ne alg\u00fa. Aquesta asimetria ha guanyat diferents significats al llarg del temps. A Roma, per exemple, ser lliure no era un dret hum\u00e0, era un estatus legal que diferenciava el senyor de l\u2019esclau. A l\u2019edat mitjana, era privilegi de certs grups o estaments i, amb la industrialitzaci\u00f3, esdev\u00e9 eina de divisi\u00f3 social. En aquest moment, l\u2019an\u00e0lisi que fa Bauman del Pan\u00f2ptic de Bentham mostra, precisament, com ser lliure vol dir tenir capacitat d\u2019organitzar la vida dels altres i de controlar-la.<\/p>\n

Quina \u00e9s la llibertat constru\u00efda per la societat capitalista avan\u00e7ada que ha contribu\u00eft a liquar el m\u00f3n? Aqu\u00ed callarem, no fos cas que expliqu\u00e9ssim la pel\u00b7l\u00edcula sencera, i m\u00e9s sent els lectors i lectores els i les protagonistes \u2013privilegiats o no\u2013 d\u2019aquesta darrera (que no necess\u00e0riament definitiva) forma de llibertat.<\/p>\n","protected":false},"excerpt":{"rendered":"

En aquest assaig tan discret com decisiu, el soci\u00f2leg polon\u00e8s Zygmunt Bauman (1925-2017) ens convida a repensar un dels conceptes m\u00e9s preuats i, alhora, m\u00e9s malentesos de la nostra civilitzaci\u00f3: la llibertat. Tot regant el terreny d\u2019on brollar\u00e0 l\u2019obra l\u00edquida posterior, Bauman mostra que \u00aball\u00f2…<\/p>\n","protected":false},"author":3,"featured_media":2639,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","portfolio_category":[5],"portfolio_tag":[],"class_list":["post-2599","portfolio_page","type-portfolio_page","status-publish","has-post-thumbnail","hentry","portfolio_category-sempres"],"yoast_head":"\nLlibertat | Edicions Pasta de dibuix<\/title>\n<meta name=\"description\" content=\"Que\u0300 e\u0301s la filosofia? es va publicar originalment el 1991 i e\u0301s la darrera obra conjunta de Gilles Deleuze i Fe\u0301lix Guattari (aquest darrer va morir l\u2019any segu\u0308ent d\u2019apare\u0300ixer; el primer, tres anys despre\u0301s, el 1995). 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